The Teaching of Hazrat Inayat Khan1

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Topic

Archetypes

Astrology

Attainment

Chakras

Character

Christ

Compassion

Dervish

Desire and renunciation

Destiny and Free Will

Dimensions

Discipleship

Dreams

Duties and debts

Ego

Elements

God

Guidance

Healers

Healing

Health

Heart

Immortality

Initiation

Light and Love

Lovers

Magnetism

Mastery

Material life

Meditation

Message

Mind

Physical Body

Planes

Poets

Power

Prayers

Purpose

Reconstruction of World

Relationships

Religions

Saints

School

Scientists

Sexuality

Sleep

Speaking

Stages

Stories

Sufism

Teaching Style

Voice

Women

World

Wounds of the Heart

Sub-Topic

6th Initiation

Alpha and Omega

Be Perfect

Crucified

Divinity of

Eat My flesh

Give your shirt also

innocence

Light of Christ

Rasul

Realization of immortality

Resist not evil

Soul

Sufi Is Christian

Symbology

Taught Brotherhood

The poor in spirit

The Spirit of Christ

The Ten virgins

The Truth & The Way

Throw not stones

Treasure = Heart

Walking on the water

Vol. 13, Gathas

Morals

2.10, "Blessed Are the Poor in Spirit"

Jesus Christ says, "Blessed are the poor in spirit."

Why is not the word "ego" used instead of "spirit"? Man's glance, expression, posture, etc., all speak of his ego, and tell to what extent it is hard and to what extent soft. People seek to disguise the true nature of the ego by diplomatic language and by good manners, but this does not really hide the ego, which is expressing itself in everything they say and do. Every particle of man's body and every atom of man's mind is controlled by this ego. If there is anything that is meant by the word "spirit," as used above, it is this. The least word spoken against it rouses man's anger; praise tickles his vanity and goes to the heart of the ego.

And now the question arises: "If this ego is the chief thing in man's development why should we fight against it?" Is it not the essence of man?" The answer is that there is the spirit of man and the spirit of God. These two are different and yet the same. Think of the sea and of the bubble, how vast the one, how small the other! How dare man claim that he is God! Only the emptiness in which the echo is noise, is found in a heart that can claim such greatness as that. The true emptiness is filled by the divine light, and such a heart it is which in humility is turned to nothingness, so that that light shines out.

Man's ego is a globe, and the spirit of God is the light. "Poor" is said in the sense of thin; and when the ego is poor, or thin, the spirit of God shines out. "Rich in spirit" would mean thick, or dense, in the ego-nature, which would stand as a wall against the divine light hidden in the heart.